Spending some time in the workshops with
the Q’ewar ladies, I had the opportunity to ask them about their daily
life and how the week usually shaped up for them. It was generally
agreed that wake-up time is 5 or 6 am, depending on what season it is.
IF it is planting time (August, September) or harvesting time (April
and May), the ladies get up between 3 and 4 am depending on how far
they have to walk to get to their field. Some of the ladies told me
that they have land (chacra) not far from where they live; some said
they had to walk an hour or so!
In the evenings before the
work in the fields, food and drink must be prepared to take with them.
Since most of the Q’ewar ladies have land that is not too far away,
they are able to work in the very early morning hours, and then come to
the Q’ewar Project at 8:00 am. The fields for maize/corn, which is a
Peruvian staple, are usually nearby, but the ladies told me that the
potato fields are at a higher elevation – ½ hour to 1 ½ hours walk
away. (Elevations of 3100 to 3700 meters - 9300 to 11,000 feet)
When
the land is being tended in those months, as soon as the children reach
about 13 years of age, they get up early too to help in the fields. The
little ones stay home with mother or a relative, or just join the other
workers, from the unique vantage point of being snugly wrapped in
mother’s manta.
Cheerfully, the doll-making ladies told me
that when they don’t have to tend the fields their day starts at 6am to
get breakfast started, children up and dressed for school, fed
breakfast and tidy up before coming to work. We all had a laugh as this
pattern seems fairly universal! But of course, in the dwelling of these
ladies, there is no cozy bed to climb out of, no warm water in a
bathroom to wash up in, no nicely fitted out kitchen with all the
modern conveniences so many women of the world enjoy. A small child
perhaps is in charge of starting the wood fire, maybe in the same room
that the family was sleeping in-sharing beds and making do with the
little guinea pigs scurrying under a table wanting their breakfast too.
(Guinea pigs, called “cuy” (coo-ee) and chicken are a very common
source of meat in the diet of the poor.)
Breakfast is
sometimes soup that was left over from the day before, or quark made
from milk, white bread rounds made in the village, and a hot drink made
from herbs or maize. Then, off to the Project for 8am.
At
12:30pm the ladies wind up their morning’s work and walk down the hill
to the village, picking up their children from Wawa Munakuy or the
local school perhaps and returning to their houses. Making a lunch of
soup plus a “secunda”, the second part of the meal which may include
some meat, potatoes, white rice, and some vegetables.
There
is a wide variety of vegetables available to the cook, although
carrots, onions, potatoes, garlic, squash/pumpkin, tomatoes, lettuce
and celery are staples. There is no desert. “We have no time to make
it”, the ladies told me with a laugh. Dinner may be leftovers from
lunch or just bread and cheese with a hot drink.
TO BE CONTINUED…..!!!